Thursday, 8 December 2016

The Maddest Christmas I Ever Saw (The Leveller Revolution)

Dear Colleagues,

A strange title indeed for one of my last posts of 2017, but this is the title of the first chapter of The Leveller Revolution: Radical Political Organisation in England 1640-1650 by John Rees. Recently published by Verso this is one of the few books, as the title suggests, which argues that the political organisation of the Leveller movement was a central feature of the civil war.

This new, authoritative account of the Levellers explores also an important dimension of modern political/social movement analysis, which is that it is the actions of people, not just new/different ideas, which is central to driving change. As Rees charts particular ideas, like popular sovereignty and republicanism did indeed gain popularity during the 17th century, but this was largely a reflection of the active organisation of popular power in the Leveller’s own structures, and those of the rank and file of the army. Without all that, the ideas would have remained vanishingly marginal.

There is a sound, critical review of the new book in web version of Counterfire by Dominic Alexander. Hopefully I won't get into trouble by copying an extract from this below. The entire review is at:

There is an ideological preference among mainstream historians to prefer to see ideas as leading the way towards actions, but one of the lessons of this account of the revolution is that it was events and activity which paved the way for new ideas to emerge and become popular. Hence, while conventional historiography tends to present the secular radicalism of the Levellers as emerging almost out of nowhere, it makes much more historical sense to root the development of their ideas in the background of longstanding radical activity.

The Levellers were pioneers of revolutionary mass organisation, and if their movement was not a political party in a modern sense, they did at their height have party-like features, such as appointed treasurers and dues-paying members (pp.339-49). It was precisely through such organisation that ideas such as republicanism, which had been a vanishingly fringe notion before the civil war, became popularised and powerful. Many historical accounts over the years have attempted to dismiss the Levellers and their role, and even to claim that they were simply an amorphous collection of differing individuals within a wider, loose radicalism of the late 1640s. John Rees’ highly readable account thoroughly debunks such dismissive conceptions, and puts the Levellers at the centre of the revolution, where they deserve to be.

Please read the full review of the book, and consider it also a well-deserved Christmas present for yourself. My personal recommendation is that, those interested in the analysis of radical political organisation in modern movement practice, have much to learn (as ever) from historical analysis. Rees has helped support that process.

In Solidarity


Monday, 5 December 2016

Fighting the Bosses: 40 Years of In These Times

Dear Colleagues,

I am writing to say Happy Birthday to one of the best sources of insight and journalism on the state of organised labour (and politics more broadly) in the US. In These Times has reached the grand old age of 40, and is already proving to be a key source of information and analysis on the implications of Trump for unions and the working class:

There are a number of articles in its latest print magazine which bring together some analysis of the past 40 years' of analysis. I thought I'd provide the opening paragraph of my favourite article, Fighting the Bosses: 40 Years of In These Times, to help encourage you to read further articles and to read ITT on a regular basis if you don't already.

Fighting the Bosses: 40 Years of In These Times

Without a strong labor movement, there is little hope for socialism—let alone a more humane capitalism. By

Neither a “red diaper” nor a “blue-collar” baby, I came circuitously to be one of In These Times’ original staff writers, covering labor. I grew up on a farm in western Illinois, where my youthful models of alternatives to capitalism owed less to Marx—whom I didn’t seriously study until graduate school—and more to the collective work of putting up hay with neighboring farmers and the cooperative traditions of the farm supply company my father managed.

My first, minor experience of working-class struggle came in high school, on the grueling job of pulling tassels off seed corn. I led a walkout of fellow workers who shared my resistance to slogging through a muddy field rather than waiting for the ground to dry. We won nothing, but we felt good.
As an early ’60s student “radical” I did win some victories in the modest realm of campus politics—and also a week-long expulsion for publishing an “alternative” newspaper. That led to my first full-time job after college, working for Newsweek in Los Angeles. I had the good fortune to cover the beginnings of the United Farm Workers’ organizing drive under Cesar Chavez, and learned important lessons about solidarity, persistence and the flaws of even labor movement saints.

A few years later, I entered graduate school in anthropology at the University of Chicago. Inspired by Marx to see work as central to the creation of human culture, I did fieldwork for my dissertation not in the usual exotic locales but in eastern Ohio, among the young workers engaged in high-profile conflicts with General Motors at a new factory in Lordstown. Contrary to popular belief, workers there were even more interested in control over their work than in increasing their pay.

Please make ITT a favourite of yours and please consider a financial donation to keep their vital, independent journalism alive. Please also consider a subscription to the print magazine.

In Solidarity


Tuesday, 15 November 2016

Beautiful Trouble

Dear Colleagues,

As life has been particularly frantic over the past few weeks I've had no chance to write a blog post - despite there being much to write about.

So, just a quick post to give a plug for a new activist resource (including a fantastic new book - available as an e-book for just $1) rolled out under the wonderful name of Beautiful Trouble:

Go to Or books to get a e-copy for $1 or a print version for a 20% reduction:

There are so many resources out there for activists, and also for activist learning/teaching. For example, I am a big fan of the Barefoot series that I have blogged about previously:

The great thing about Beautiful Trouble is that it provides, as the web site blurb reads, "Beautiful Trouble is a book, web toolbox and international network of artist-activist trainers whose mission is to make grassroots movements more creative and more effective."

It can be a fairly daunting business to make social, political and economic change happen, and although anyone can do it, it's nice to see time and energy put into resources being made available.

Although there is a lot of detail in the website about the resources and how to use them, have a quick look at this background video on what the BT collective are setting out to do.

If you buy the book and/or use the resources in some way, please let me know your thoughts.

In Solidarity


Sunday, 16 October 2016

From Black Lives Matter to Black Liberation

Dear Colleagues,

Just a short post to thank Brian Richardson for visiting Ruskin College on 13th Oct to deliver a blistering session, as part of Black History Month, on the Black Lives Matter (BLM) movement in the context of police, racism and the state. 

Bryan is a highly regarded barrister author and activist: ( and came to Ruskin last year to discuss his last book, Say it Loud. Here is a link to a review:

The session was very well attended by students and staff. I was really pleased to see such a high take up by students, and that Brian's session was grounded in an historical appreciation of the roots of the BLM movement in the history of brutal racist oppression, violence and murder suffered by black people across the history of the US. Brian quoted from a recent article he'd written for Socialist Review which helped provide insight and rigour to his talk:

At the heart of Brian's talk (and a core thread of his article) is that a history of exclusion and marginalisation has found modern form in the recent brutal deaths of a series of young black men at the hands of police officers. The notion that black lives matter is a stark, simple phrase designed to articulate justified rage and anger.

The article showcases the first book to document this nascent movement. Keeanga-Yamahtta Taylor’s book, From Black Lives Matter to Black Liberation, provides a coherent account of the lineage of a modern movement with a history of repression. As Brian states in his article:

Taylor’s book goes on to demonstrate how the treatment of black people within the US criminal justice system is the most gruesome aspect of an overall experience of marginalisation and exclusion. African-Americans are more than twice as likely to be unemployed than their white counterparts, the net worth of white households is 13 times that of black households and black life expectancy is four years lower than that of white Americans. In short, there has been a 25 year long period of increasing inequality.

The book is available to purchase here:

The long struggle for freedom is the essential thread of Taylor's book, and I shall certainly get 'round to reading this. By sheer coincidence I picked up whilst browsing in Ruskin's library Michael Honey's classic account of the Memphis sanitation workers dispute in 1967-8. Going Down Jericho Road is a seminal account of Martin Luther King's last, great battle as part of the US civil rights movement before he was murdered. It is a particular favourite of mine as it provides, alongside Jessica Tait's Poor Workers' Unions, an insight on the role of organised labour as principally social movements in the context of the civil rights movement.

Thus Taylor's book helps provide new students of black civil protest in the US, and internationally, with an up-to-date account of the emergence of the movement in historical context. Many thanks again to Brian for providing such a coherent historical means of linking BLM to the past, with an eye to the future.

In Solidarity


Sunday, 2 October 2016

Writing for a Blog: Some ideas

Dear Colleagues,

Later this year I will be running an evening course at Ruskin - one of the 'digital evenings' that form part of the exciting range of Courses for Interest: (sign up for a
session - you'll love it!)

Having written this blog for a number of years - and commented on others' blog posts - I volunteered to run the session on 6th December, Write Your Own Blog.

Although I haven't yet decided on the definitive content, I have spent a little time this afternoon thinking through the rationale of maintaining my blog - which is largely connected to issues of pedagogy - and wanted to write up some short notes (and provide links to useful blogs as resources) as part of thinking through my lesson plan for the session.

This blog started - as the header reads - to maintain contact with students/activists that I meet from across the UK and internationally. At the time I was working for both Ruskin College and the General Federation of Trade Unions (GFTU) and this involved teaching on a significant number of short courses (and the MA at Ruskin) on a massively diverse range of trade union/employment relation issues.

Writing to reflect upon activist teaching and learning:
Sharing the outcomes to support trade union renewal
The teaching and learning would typically be quite intense and there would invariably be on-going discussions to be had and lessons to learn. Thus my first post appeared on 22nd July 2007 as a way to write and reflect upon my teaching and keep in touch with colleagues. I thought it valuable also to post pictures from this teaching (look at bottom right-hand side of the blog)  to provide a material insight on people/places/context that reflect my teaching throughout the year.

As my teaching changed at Ruskin - particularly when I became full-time to run the MA ILTUS - I started to focus also on writing/research that I though relevant to activists/officers, but the accent remained on sharing ideas from my teaching that I thought relevant, particularly in the global debate around trade union renewal.

There are many really good blogs out there - not least across the labour movement - and I'd recommend a scan of those indexed by TIGMOO:

Similarly, there are a number of notable politics blogs worthy of scanning from time to time - whether to gain an insight on good, and poor, approaches to writing:

More generically, there is plenty of sound advice on (a) creating your blog and (b) writing blog posts, for example:

My own, simple advice, on writing a blog - which probably reflects the advice/guidance out there is wrapped around several questions:
Be prepared: Think about your writing as much as the blog itself.
Why? Why are you writing and why will others want to read it? You'll see that most advice suggests that you have a good sense of what will motivate others to want to read your blog, and to keep coming back. This question will also help you look around the different options for a free (or priced) blog and to think about structure/design/layout etc. I didn't think enough about this when I started and although Blogger is OK, it doesn't have the range of layout/design options that WordPress does.

How? How will you keep yourself motivated to keep writing, not least so that the content is fresh and, linked to the above, relevant? It is a struggle to think of something good/relevant to write about on a regular basis.

What? Linked to the above is a concern both abut what you'll write about, but also whether it is written coherently and is readable. I will often write-up the text for my blog on trains and then proofread and edit in the evening. It can take a long time to (a) think of something good to write about and the (b) to write it up so that it is readable. Keeping a blog is as much about the craft of writing - as it is about the tech-side of blogging - so be prepared to spend time writing as much as typing.

When? Linked to the above, how often do you want to add content/posts? I have no formula here, but this will depend on your response to the Why question above Try not to set yourself up to be too ambitious. Life indeed gets in the way, and writing content takes time. If keeping a blog stops being fun and interesting your blog may well end up in that massive, virtual dustbin of blogs since abandoned

That's it for my advice! I am certainly no expert, but what I hope to cover during the Ruskin session in December is some sense of (a) how and where to start and (b) how to keep going.

The rest really is about your imagination and creativity.

In Solidarity


Thursday, 22 September 2016

Critical and Liberating Dialogue: ISS 2016

Dear Colleagues,

In a post on 6th July I reported on the outcomes of a splendid few days spent with many fine trade unionists from around the world at the annual Global Labour Institute Summer School. As I mentioned in that article the summer school is pitched in an explicitly political context.

Full details of the content/outcomes of the summer school is here:

Participants at the GLI Summer School 2016
I wrote a short reflective article about the experience which has been published in the latest edition of the International Union Rights (IUR) journal which is published by the International Centre for Trade Union Rights (ICTUR). As you'll see the title of the article is 'Critical and Liberating Dialogue' and reflects a core theme of my on-going doctorate research which aims to generate a critical pedagogy of trade union education.

The accent on dialogue in the context of education which seeks to generate radical, social transformation is entirely appropriate for an event like the GLI summer school. For educationalists like Paulo Freire dialogue is not simply the mechanistic notion of conversation, but reflects a relationship of co-education between 'teachers' and 'students' who are jointly committed to political change. As Freire states in Pedagogy of the Oppressed:

“[T]he more radical the person is, the more fully he or she enters into reality so that, knowing it better, he or she can transform it. This individual is not afraid to confront, to listen, to see the world unveiled. This person is not afraid to meet the people or to enter into a dialogue with them. This person does not consider himself or herself the proprietor of history or of all people, or the liberator of the oppressed; but he or she does commit himself or herself, within history, to fight at their side.” 

Pedagogy of the Oppressed is Freire's classic statement on critical pedagogy for social transformation and change. You can read the book - and others like it here:

Below is a scan of the full article and my short, reflective piece.

In Solidarity